Sjökvist, PeterÖstlund, Krister2025-09-242025-09-242017Blackwell Encyclopedia of Sociology online Göranson, Ulf, ”Kulturarvskrigsbyten och den rättsliga utvecklingen från Grotius”, in Bevara för framtiden, Uppsala 2016, p. 73-82. Hagström Molin, Emma, ”Krigsbyten i Uppsala universitetsbibliotek under 1600-talet” in Bevara för framtiden, Uppsala 2016, p. 61-72. Hornwall, Gert, “Uppsala universitetsbiblioteks äldsta uppställnings- och klassifikationssystem” in Nordisk tidskrift för bok- och biblioteksväsen (56) 1969, p. 182-202. Hornwall, Margareta, ”Uppsala universitetsbiblioteks resurser och service under 1600-talet” in Nordisk tidskrift för bok-och biblioteksväsen (68) 1981, p. 65-78. Walde, Otto, Storhetstidens litterära krigsbyten I-II, Uppsala 1916-1920.https://repository.ifla.org/handle/20.500.14598/6004Uppsala University Library was founded in 1621. The Swedish King Gustavus II Adolphus some years later made large donations to this library of books taken as war booty in Poland. Some decades later, many books originating in Germany, Bohemia and Denmark ended up at Uppsala in a similar manner. Taking cultural war booty is strictly forbidden in the laws of war today, but at the time it could be considered to be legal, if it was done under certain correct circumstances, following the tradition established by Hugo Grotius. In the present paper we discuss some aspects concerning this war booty in Swedish libraries. These books surely travelled across borders, and the idea that war booty accordingly represents a kind of cultural transfer has been suggested from time to time. In this paper this view is problematized. Can this really be seen as an example of cultural transfer, from a historical point of view? Or is it something else?enAttribution 4.0 Internationalhttps://creativecommons.org/licenses/by/4.0/Articlehttp://2017.ifla.org/open accessWar booty17th centuryCounter-reformationcultural transferlibraries